Monday, July 6, 2020
Tuesday, June 30, 2020
POZORRUBIO: THE MISSPELLED TOWN IN THE PHILIPPINES
POZORRUBIO: THE MISSPELLED TOWN IN THE PHILIPPINES
by: Rodrigo P. de Vera, Jr., EdD.
There are 48 towns in Pangasinan and 1,488 towns in the Philippines as of September 7, 2019, but
there is one town that is unique in terms of its name. .
From the conglomeration of interviews during regional teachers’ seminars and sports events like Region 1 Athletic Association ( R1AA), printed media, advertisements, signage of public utility vehicles, kilometer posts, messages from social media, printed postal addresses, etc., you find the uniqueness of the spelling of this town. It is quite confusing, yet entertaining at the same time.
How
did they spell it? Here is the long list of spelling:Posorobio, Posorubio,
Posorobyu, Posorrubio, Possorobio, Possorrobbio, Possorrubio, Possoubbio, Pusurobio,
Pussurubio,Pozorobio, Pozorrobio, Pozorubio,Pozurrobio, Pozzorobio, Pozzorrubio,
Pozzorubbio, ,Pozzorrobio, Pozzorubio, Pozzorrubio, Pozzorobio, Pozurubio,
Puzurubio, Puzzorobio, Puzzrrurrubio, Puzzurubio, Puzzurrubbio, etc.
What’s in a name?
Pozorrubio
started with a simple name Claris. Yes, Claris. Why Claris? Claris was a sitio
of San Jacinto, Pangasinan. The name Claris was derived from Juan dela Cruz Palaris, the leader of the 1762 Spain revolt of Binalatongan (now San Carlos City). What's our connection with San Carlos City anyway? Well, early settlers in Pozorrubio came from San Carlos City and that's the reason why many Pozorrubians speak Pangasinan. Further, Claris was named in honor of Palaris, king of Pangasinan. Claris is now known as Amagbagan.
On
January 2, 1834, Don Francisco Itliong, the Gobernadorcillo of San Jacinto,
Pangasinan sent his petition for the creation of “visita yermita” or small
church/ chapel in the sitio and the
petition was granted by Governor-General PascualEnrile y Alcedoon March 12,
1834. The inauguration of the new barrio with a population of about 700 was led
by Fr. Domingo Naval, the Vicar of San Jacinto. However, the foundation of a
visita y ermita started only in 1839 and finally done in 1842.
After
35 years, a petition to convert the barrio to a townwas led by Don Benito Magno
and his 11 fellow landowners of Barrio Claris to, the Governor-General of the
Philippines thru the Alcalde Mayor of Pangasinan. In return, the Alcalde Mayor
referred the petition to the authorities of San Jacinto.
On
August 7, 1868, Don Domingo Estarisdela
Cruz, Governadorcillo of San Jacinto and the Comunidad de Principalescomplied
with the order of the Alcalde Mayor of Pangasinan to convert Claris into a new
town independent of San Jacinto. With
the completion of all the requisites for the creation of a new town, the
Alcalde Mayor finally endorsed the petition on February 9, 1869 to the
Governor-General.
The
Governor-General referred the petition to the Bishop of Nueva Segovia, Vigan
for his comments and recommendation on February 22, 1869. In response, Fr. Juan, the Bishop of Nueva
Segovia, Vigan favourably recommended the creation of the new town of Claris
with a parish independent from that of San Jacinto.
With
series of consultation and recommendation from church officials and political
leaders of San Jacinto and Alcalde Mayor of Pangasinan and of course with the
ardent follow up from the landowners of Barrio Claris to the Governor-General, finally on November 3, 1869, Governor-General Carlos Maria dela
Torre y Navacerrada, alias Conde de Pozor (the Count of Pozor) decreed the creation of a new town from Barrio Claris to its new name
Pozorrubio after his birthplace in
Spain.
On
January 13, 1870, the new town of Pozorrubio was finally and formally
inaugurated. Thus, that’s how we got the name of our town with full approval of
the townspeople of Pozorrubio. It was the Governor-General of the Philippines
himself who spelled out the name of our town correctly!
Thursday, April 26, 2018
de Vera heads Association of Advocates of Historical & Cultural Preservation of Pangasinan (AAHCPP)
De
Vera heads AAHCPP
Dr. Rodrigo P. de Vera, Jr., SHS Coordinator of Bobonan
National High School (BNHS) and part-time professor at Lyceum-Northwestern
University (LNU), Dagupan City during Saturdays, is the founding chairman of
the Association of Advocates of Historical and Cultural Preservation of
Pangasinan (AAHCPP).
AAHCPP is a non-stock and non-profit organization whose
primary members are Social Studies teachers from Pangasinan Division I, Pangasinan Division II,
City Schools Divisions of San Carlos City, Dagupan City, and Alaminos City, La
Union Division, and other members from the provinces of Tarlac, Pampanga,
Zambales, and Baguio City. Most of the members are students of Master in
Education (MEd), major in Social Studies.
AAHCPP is aimed to: 1). preserve the cultural and historical heritage of Pangasinan; 2). highlight the festivals which feature the
different products of Pangasinan; 3). feature products which embody the
Pangasinenses’ ingenuity and craftsmanship; 4). to underscore Pangasinan’s
tourist spots as well as the industries which are uniquely ours; 5). advance
the rights, talents and skills of the
indigenous people in Pangasinan; and finally, 6.) increase awareness among the people of
Pangasinan about the province’s culture and history through published journals.
The achievements of the
group include:1). adoption of the group’s first ancestral house of the
Jovellanos-Venezuela, also known as “Baleg ya Abung” where President Emilio
Aguinaldo who slept there on November 14, 1899 and where regular clean up drive
is conducted. The group conducted a Brigada Historia, a community service on
May 26, 2017; 2). Production of the biggest postcard of Pangasinan featuring
“Baleg ya Abung” and its launching on May 26, 2017 and was featured on ABS CBN
TV Patrol North Central Luzon; 3). coastal clean up and first postcard
launching of Tambobong White Beach and Colibra Island, Dasol, Pangasinan on
June 26, 2017; 4). coastal clean up and first postcard launching of Umbrella Rocks,
Brgy. Boboy, Agno, Pangasinan on August 28, 2017; 5). coastal clean up and
first postcard launching of Olanen Beach, Brgy. Dacap Sur, Bani, Pangasinan on
August 28, 2017; 6). tourist site clean
up drive and first postcard launching of Sky Plaza, Brgy. Batchelor East,
Natividad, Pangasinan on October 22, 2017; and 7). Tourist site clean up drive
and first postcard launching of Balungao Hilltop Adventure, Balungao,
Pangasinan on October 22, 2017; 8) production of postcards for Pozorrubio’s
Jaggery (Sinakob) Production; Veterans Memorial Park in Lingayen, Pangasinan;
Osmena White Beach of Dasol, Pangasinan; Cape Bolinao and Binungey of Bolinao,
Pangasinan; Eco-Tourism Park and Our Lady of Charity of Agoo, La Union; and
Bahay Na Bato of Luna, La Union.
Joining
Dr. de Vera in his association are his fellow faculty members of BNHS: Mr.
Reynaldo D. Salayog II, JHS Teacher, Chairman, Committee on Postcard
Production; Mrs. Janice Jeane M. Boniol, SHS Teacher II and Chairman, and Mr.
Christian R. Lustre, SHS Teacher II and Co-Chairman, Committee on Livelihood
Program and Feeding Program.
The
association’s advisers from Pangasinan Division II are: Ms. Flordelisa Eroles,
Principal IV of BNHS, Adviser on Journal Writing and Dr. Jerome S. Paras, Adviser on Indigenous
People’s Affair.
Sunday, February 18, 2018
POZORRUBIO CENTER OF HISTORICAL & CULTURAL STUDIES
POZORRUBIO CENTER
OF HISTORICAL & CULTURAL STUDIES
By: RODRIGO P. DE VERA, JR., Ed.D.
Municipal Mayor Ernesto T. Go, guest
of honor and speaker, together with Education Program Supervisor I, In-Charge
of Araling Panlipunan and IPEd, Dr. Jerome S. Paras, and Mr. Mel V. Jovellanos,
President of Pozorrubio Historical & Cultural Society (PHCS), cut the
ribbon for the opening of Pozorrubio Center of Historical and Cultural Studies (PCHCS) held last October 28 at Gerardo A. Buada
E-Library.
Inspired
by the creation of Center for Pangasinan Studies (CPS) which serves as a
repository of documents, researches, artifacts, printed materials, and media
materials by the Provincial Government of Pangasinan during the celebration of the Agew na
Pangasinan on April 5, 2016, the Pozorrubio Center of Historical & Cultural
Studies (PCHCS) was born in response to the municipal version of CPS.
With
the permission from the Municipal Mayor who signed the establishment of PCHCS
at BNHS on September 27, 2017 and upon the recommending approval of Ms.
Flordelisa Eroles, Principal IV of BNHS, Dr. Rodrigo P. de Vera, Jr, SHS
Coordinator who is a historian and collector, initiated the putting up of
PCHCS.
Aside
from its function as a repository of related materials concerning Pozorrubio,
the Pozorrubio Center of Historical & Cultural Studies is aimed to: 1). collect
and organize data from various sources featuring the history and culture of the
Municipality of Pozorrubio from the past up to the present; 2). preserve
historical documents, audio-visual documentaries, vintage photos, books written
by Pozorrubians and artifacts that are donated/ lent to the Center; 3). write
and publish articles relative to the history
and culture of Pozorrubio in general, history and development of our 34
barangays, cultural heritage, industry (commercial establishments included),
successful personalities (educators, political and civic leaders, athletes,
entrepreneurs, military personnel, etc.), tourist spots, delicacies/products,
Pozorrubian-Chinese merchants, indigenous peoples, other migrants of
Pozorrubio, and other issues and etc.; 4).
come up with a journal called the Red
Well Journal which will be published semestral and provide a copy to the
Center of Pangasinan Studies, Provincial Library, Pozorrubio Municipal Library,
etc.; 5). solicit/ buy magazines, newspapers, journals and books that deal with
articles about Pozorrubio or
books authored by Pozorrubians; and 6). engage in research studies on various
topics featuring cultural practices, language, history, pedagogy, anthropology,
etc. as part of our research outputs of
our Senior High School students and SHS faculty as part of their professional
growth.
PCHCS features the second copy of
the original manuscript of Awaran dated October 10, 1940, the only historical
document of the founding of Pozorrubio and was written by Atty. Filomeno Magno,
who was a writer and the first attorney-at-law produced by the Municipality of Pozorrubio;
vintage magazines and newspapers donated by Mr. Mel V. Jovellanos featuring the
Sunday Tribune (November-December 1940 issues; PM Daily of Times Square, New
York City covering the Philippine Invasion of Japan in 1944 and other related
issues; Licnaan na Pozorrubio, a community newspaper issued from 1988-1989;
souvenir programs of Pozorrubio Town
Fiesta since 1968 to the present, and the family documents of Dr. de Vera since
1893 up to post WWII. You can also see and read
century old books of the Jovellanos-Venezuela family and novenas as
early as 1902.
ABS
CBN reporter, John Germono, who is also a Pozorrubian, covered the ribbon cutting ceremony.
THE FIRST INDIGENOUS PEOPLE’S CENTER IN PANGASINAN DIVISION II
THE FIRST INDIGENOUS PEOPLE’S CENTER IN PANGASINAN DIVISION II
By: Rodrigo P. de Vera, Jr., Ed.D.
Just like the rest of us, people migrate to
other places where opportunities are abundant. When they leave their community,
they live in accordance with the prevailing culture. They start embracing the
dominant culture and living the life they had before has become an option. Such
condition reflects the life of the Igorots who are living in the different
towns in Pangasinan.
There
is no problem with the older Igorots who have migrated to Pangasinan as they
can still live and behave like authentic Igorots. When they converge together
during special occasions like wedding, burial, and similar occasions, they
proudly wear their bahags or G-strings for men, and tapis for women. They
showcase their talents of dancing and playing of indigenous instruments like
gong.
On
the contrary, younger generations of Igorots who migrated at an early age and
who have been born in Pangasinan have a problem. In the study conducted by me on the status of indigenous learners in our
school, it showed negative findings.
Acculturation, feelings of inferiority and shame and fear of being bullied have shown in their
responses. The only remaining part of their culture is their language. They
feel ashamed of wearing their traditional clothes like bahag and tapis during
special occasions.
With
this alarming result, the author a came up with the idea of putting up an
Indigenous People’s Center in our school. With the approval of my school
principal, this project was born during the Brigada Eskwela in May 2017.
Turning the stockroom where discarded materials and equipment of the school as
an IP Center became a gigantic task. After the Brigada Eskwela, the next step
was filling up the empty space with Indigenous learning materials. With faith
and determination, I shook the world upside down.
On
September 26, 2017, the first IP Center in Pangasinan Division II was
finally opened for public. Attendees and guests during the ribbon cutting were Dr.
Enrique P. delos Santos, Jr., Provincial Officer of the National Commission on
Indigenous People (NCIP); Dr. Jerome S. Paras, Education Program Supervisor of
Araling Panlipunan and IPED; Mr. Nestor R. Sinlao, Association President of
Association of Advocates of Historical and Cultural Preservation of Pangasinan
(AAHCPP); Ms. Rianna Jane D. Ortega, Municipal Tourism Officer-Pozorrubio, and
Mrs. Irene E. Culbengan, Administrative Officer IV, NCIP-Pangasinan.
What can we see in
our IP Center? Our IP center features
the traditional clothes of the different Cordilleran tribes-the bahag or
G-string for men and the tapis for women, indigenous musical instruments like
gong and solibao, headgears, spear, magazines, books on Cordilleran history and
culture, wood carvings of Banaue, and many other items on display.
Most of my townmates are not aware that the Igorots were the early settlers of
Pozorrubio before they were displaced by other migrants who came from other
places in Pangasinan and Ilocos during the Spanish period. Thus, having an IP
Center is just the right move to give due recognition to the early settlers of
this town which was once part of San Jacinto, Pangasinan.
Now that the IP
Center is here, may this Center serve as an instrument in revitalizing the
cultural identity and cultural practices of our indigenous learners and their
families but more importantly, may this serve as an eye opener to our fellow non-indigenous learners to learn
and respect the wonderful world of the Igorots.
HISTORY EXHIBIT, AN ALTERNATIVE FOR FIELD TRIP
HISTORY EXHIBIT, AN ALTERNATIVE FOR FIELD
TRIP
The
suspension of field trip by the Department of Education (DepEd) has lead to the confinement of students inside
their classes, As an alternative mode to field trip, history teachers can have
their history exhibit on special occasions.
If a history teacher collects stamps, then,
he/she could have them on display during November as Stamp Collecting Month.
President Fidel V. Ramos declared November as Stamp Collecting Month under
Presidential Proclamation Number 494. In 2013. Philippine stamps feature our
national heroes, culture, and history. Stamps are mementoes of yesteryears.
They tell the history of a nation from its people, historical places up to the unfolding
of events to the present. Stamps are amazing materials to learn our own history
and world history in general.
August is declared as History Month by virtue of Proclamation No. 339 signed on Feb. 26, 2012
by then President Benigno Aquino III. The proclamation moved History Week from Sept. 15 to 21, to August and made it a
month-long celebration. These transfer and extension were made in view of major
events in Philippine history that happened in August. What do you put in
your exhibit? You can make use of postcards featuring our heroes, commemorative
coins featuring our National Heroes, WW II heroes, etc. You can also put on
display WW II mementoes like helmet, paper money, guerrilla notes, ancient
coins etc.
With
these exhibit materials of historical value, teaching history is not boring
after all but it creates curiosity in the minds of our students. Putting
exhibit materials that reflect a particular period is of great value to
students who see and touch them. Visual aids may help the conceptual understanding of the students but artifacts,
like Ancient Roman coins, presented during an exhibit is a different level of
experience. Ask your students to contribute. Let them bring their artifacts and
return them later.
You
might wonder where to get your exhibit materials like ancient coins, artifacts.
Today, there is no problem acquiring these history-related materials as there
are many online stores available. Online stores and auctions are available on
Facebook. Just search and add yourself in the group. Then, start investing in
your collections.
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