Local Historian, anyone?

Calling for a Local Historian, anyone?

A teacher in history is not a guarantee that you are a historian. In fact, most teachers in Social Studies are only teachers of history and we call them history teachers, but not historians. You don’t need to be a Social Studies teacher to become one; however, a  Social Studies teacher is an advantage and you have a home court advantage to become a historian as you have the knowledge of history.

            Yu don’t need to write history within the national level. We have some of them. You might not have a  space for that matter already and people might not be interested  in what you write about Philippine History. People might only think that you are just recycling the ideas of famous Filipino historians by merely using their books as your references. No need to become a copycat. Be a writer in your own right and earn your space under the sun. Anyway, the world is spacious. Try to occupy the unexplored area of history. Walk into a road not taken.

            In what way you can find your place under the sun and earn your mark to become a historian?

            Simply, engage in writing your local history. This is your best contribution in history. Try to go to your municipal library and ask for a local history of your barangay, a particular street in your town, or even your town history? Can you find one? In most cases, nobody has done the recording of your history in this manner. You can start writing the different time periods and gather information from your municipal library and even go to your provincial library.

            Start writing for your festival. Your town might have just started celebrating your town’s festival and recording the annual event is your greatest contribution. You can start answering the 4 Ws and an H ( Who initiated it, What is the festival is all about, When did it start, Where did it start, How did it start).

            Interview your WWII veterans. Only few of them are still alive today. After a few years, they might be gone forever. Interview them while they can still recall their memories during WWII.  It is better if you could ask them to write or narrate their experiences during WWII. Their handwriting will serve as primary document and you can keep it as your primary source. Interview as many surviving veterans as you can and compile their experiences in a memoir. In doing so, this is your contribution to history.

            Start writing your famous personalities in your town. You can start with the past and end up with personalities who are still active on their chosen career. Young people might not be aware that your town is the home of famous personalities in the world of business, sports, politics, education, tourism, etc.

            Write your local products. Start interviewing your local producers of products that have made a difference in the world market, just like the sword making industry in Brgy. Palacpalac, Pozorrubio, Pangasinan. Did you know that their swords have been used in famous Hollywood movies, Lord of the Rings, Brave Heart, to name a few?

            Think more…

CHRISTMAS COUNTDOWN AT HOME BEGINS ON JUNE 30, 2020

POZORRUBIO: THE MISSPELLED TOWN IN THE PHILIPPINES

POZORRUBIO: THE MISSPELLED TOWN IN THE PHILIPPINES

by: Rodrigo P. de Vera, Jr., EdD.

          There are 48 towns in Pangasinan and 1,488 towns in the Philippines as of September 7, 2019, but there is one town that is unique in terms of its name. .

         From the conglomeration of interviews during regional teachers’ seminars and sports events like Region 1 Athletic Association ( R1AA), printed media, advertisements, signage of public utility vehicles, kilometer posts, messages from social media, printed postal addresses, etc., you find the uniqueness of the spelling of this town. It is quite confusing, yet entertaining at the same time.

How did they spell it? Here is the long list of spelling:Posorobio, Posorubio, Posorobyu, Posorrubio, Possorobio, Possorrobbio, Possorrubio, Possoubbio, Pusurobio, Pussurubio,Pozorobio, Pozorrobio, Pozorubio,Pozurrobio, Pozzorobio, Pozzorrubio, Pozzorubbio, ,Pozzorrobio, Pozzorubio, Pozzorrubio, Pozzorobio, Pozurubio, Puzurubio, Puzzorobio, Puzzrrurrubio, Puzzurubio, Puzzurrubbio, etc.

          What’s in a name?

          Pozorrubio started with a simple name Claris. Yes, Claris. Why Claris? Claris was a sitio of San Jacinto, Pangasinan. The name Claris was derived from Juan dela Cruz Palaris, the leader of the 1762 Spain revolt of Binalatongan (now San Carlos City). What's our connection with San Carlos City anyway? Well, early settlers in Pozorrubio came from San Carlos City and that's the reason why many Pozorrubians speak Pangasinan. Further, Claris was named in honor of Palaris, king of Pangasinan. Claris is now known as Amagbagan.

          On January 2, 1834, Don Francisco Itliong, the Gobernadorcillo of San Jacinto, Pangasinan sent his petition for the creation of “visita yermita” or small church/ chapel  in the sitio and the petition was granted by Governor-General PascualEnrile y Alcedoon March 12, 1834. The inauguration of the new barrio with a population of about 700 was led by Fr. Domingo Naval, the Vicar of San Jacinto. However, the foundation of a visita y ermita started only in 1839 and finally done in 1842.

After 35 years, a petition to convert the barrio to a townwas led by Don Benito Magno and his 11 fellow landowners of Barrio Claris to, the Governor-General of the Philippines thru the Alcalde Mayor of Pangasinan. In return, the Alcalde Mayor referred the petition to the authorities of San Jacinto.

          On August 7, 1868,  Don Domingo Estarisdela Cruz, Governadorcillo of San Jacinto and the Comunidad de Principalescomplied with the order of the Alcalde Mayor of Pangasinan to convert Claris into a new town independent of San Jacinto.  With the completion of all the requisites for the creation of a new town, the Alcalde Mayor finally endorsed the petition on February 9, 1869 to the Governor-General.

          The Governor-General referred the petition to the Bishop of Nueva Segovia, Vigan for his comments and recommendation on February 22, 1869.  In response, Fr. Juan, the Bishop of Nueva Segovia, Vigan favourably recommended the creation of the new town of Claris with a parish independent from that of San Jacinto.

          With series of consultation and recommendation from church officials and political leaders of San Jacinto and Alcalde Mayor of Pangasinan and of course with the ardent follow up from the landowners of Barrio Claris to the Governor-General,  finally on November 3, 1869, Governor-General Carlos Maria dela Torre y Navacerrada, alias Conde de Pozor (the Count of Pozor) decreed the creation of a new town from Barrio Claris to its new name Pozorrubio after his birthplace  in Spain. 

          On January 13, 1870, the new town of Pozorrubio was finally and formally inaugurated. Thus, that’s how we got the name of our town with full approval of the townspeople of Pozorrubio. It was the Governor-General of the Philippines himself who spelled out the name of our town correctly!

HISTORY EXHIBIT LNU MED Social Studies

de Vera heads Association of Advocates of Historical & Cultural Preservation of Pangasinan (AAHCPP)

De Vera heads AAHCPP

            Dr. Rodrigo P. de Vera, Jr., SHS Coordinator of Bobonan National High School (BNHS) and part-time professor at Lyceum-Northwestern University (LNU), Dagupan City during Saturdays, is the founding chairman of the Association of Advocates of Historical and Cultural Preservation of Pangasinan (AAHCPP).

            AAHCPP is a non-stock and non-profit organization whose primary members are Social Studies teachers from  Pangasinan Division I, Pangasinan Division II, City Schools Divisions of San Carlos City, Dagupan City, and Alaminos City, La Union Division, and other members from the provinces of Tarlac, Pampanga, Zambales, and Baguio City. Most of the members are students of Master in Education (MEd), major in Social Studies.

            AAHCPP is aimed to: 1). preserve the cultural and historical heritage of Pangasinan; 2).  highlight the festivals which feature the different products of Pangasinan; 3). feature products which embody the Pangasinenses’ ingenuity and craftsmanship; 4). to underscore Pangasinan’s tourist spots as well as the industries which are uniquely ours; 5). advance the rights, talents and  skills of the indigenous people in Pangasinan; and finally, 6.)  increase awareness among the people of Pangasinan about the province’s culture and history through published journals.

            The achievements of the group include:1). adoption of the group’s first ancestral house of the Jovellanos-Venezuela, also known as “Baleg ya Abung” where President Emilio Aguinaldo who slept there on November 14, 1899 and where regular clean up drive is conducted. The group conducted a Brigada Historia, a community service on May 26, 2017; 2). Production of the biggest postcard of Pangasinan featuring “Baleg ya Abung” and its launching on May 26, 2017 and was featured on ABS CBN TV Patrol North Central Luzon; 3). coastal clean up and first postcard launching of Tambobong White Beach and Colibra Island, Dasol, Pangasinan on June 26, 2017; 4). coastal clean up and first postcard launching of Umbrella Rocks, Brgy. Boboy, Agno, Pangasinan on August 28, 2017; 5). coastal clean up and first postcard launching of Olanen Beach, Brgy. Dacap Sur, Bani, Pangasinan on August 28, 2017; 6).  tourist site clean up drive and first postcard launching of Sky Plaza, Brgy. Batchelor East, Natividad, Pangasinan on October 22, 2017; and 7). Tourist site clean up drive and first postcard launching of Balungao Hilltop Adventure, Balungao, Pangasinan on October 22, 2017; 8) production of postcards for Pozorrubio’s Jaggery (Sinakob) Production; Veterans Memorial Park in Lingayen, Pangasinan; Osmena White Beach of Dasol, Pangasinan; Cape Bolinao and Binungey of Bolinao, Pangasinan; Eco-Tourism Park and Our Lady of Charity of Agoo, La Union; and Bahay Na Bato of Luna, La Union.

            Joining Dr. de Vera in his association are his fellow faculty members of BNHS: Mr. Reynaldo D. Salayog II, JHS Teacher, Chairman, Committee on Postcard Production; Mrs. Janice Jeane M. Boniol, SHS Teacher II and Chairman, and Mr. Christian R. Lustre, SHS Teacher II and Co-Chairman, Committee on Livelihood Program and Feeding Program.

            The association’s advisers from Pangasinan Division II are: Ms. Flordelisa Eroles, Principal IV of BNHS, Adviser on Journal Writing  and Dr. Jerome S. Paras, Adviser on Indigenous People’s Affair.

( Reference: Writer: Leslie Lalaun/ The Wood Carvers, the official publication of Bobonan National High School, Vol.  XV No. 1, June-November 2017 Issue)

POZORRUBIO CENTER OF HISTORICAL & CULTURAL STUDIES

POZORRUBIO CENTER OF HISTORICAL & CULTURAL STUDIES

By: RODRIGO P. DE VERA, JR., Ed.D.

            Municipal Mayor Ernesto T. Go, guest of honor and speaker, together with Education Program Supervisor I, In-Charge of Araling Panlipunan and IPEd, Dr. Jerome S. Paras, and Mr. Mel V. Jovellanos, President of Pozorrubio Historical & Cultural Society (PHCS), cut the ribbon for the opening of Pozorrubio Center of  Historical and Cultural Studies (PCHCS)  held last October 28 at Gerardo A. Buada E-Library.

Inspired by the creation of Center for Pangasinan Studies (CPS) which serves as a repository of documents, researches, artifacts, printed materials, and media materials by the Provincial Government of Pangasinan  during the celebration of the Agew na Pangasinan on April 5, 2016, the Pozorrubio Center of Historical & Cultural Studies (PCHCS) was born in response to the municipal version  of CPS.

With the permission from the Municipal Mayor who signed the establishment of PCHCS at BNHS on September 27, 2017 and upon the recommending approval of Ms. Flordelisa Eroles, Principal IV of BNHS, Dr. Rodrigo P. de Vera, Jr, SHS Coordinator who is a historian and collector, initiated the putting up of PCHCS.

            Aside from its function as a repository of related materials concerning Pozorrubio, the Pozorrubio Center of Historical & Cultural Studies is aimed to: 1). collect and organize data from various sources featuring the history and culture of the Municipality of Pozorrubio from the past up to the present; 2). preserve historical documents, audio-visual documentaries, vintage photos, books written by Pozorrubians and artifacts that are donated/ lent to the Center; 3). write and publish articles relative to the history  and culture of Pozorrubio in general, history and development of our 34 barangays, cultural heritage, industry (commercial establishments included), successful personalities (educators, political and civic leaders, athletes, entrepreneurs, military personnel, etc.), tourist spots, delicacies/products, Pozorrubian-Chinese merchants, indigenous peoples, other migrants of Pozorrubio,  and other issues and etc.; 4). come up with a journal called the Red Well Journal which will be published semestral and provide a copy to the Center of Pangasinan Studies, Provincial Library, Pozorrubio Municipal Library, etc.; 5). solicit/ buy magazines, newspapers, journals and books that deal  with  articles about Pozorrubio   or books authored by Pozorrubians; and 6). engage in research studies on various topics featuring cultural practices, language, history, pedagogy, anthropology, etc.  as part of our research outputs of our Senior High School students and SHS faculty as part of their professional growth.

            PCHCS features the second copy of the original manuscript of Awaran dated October 10, 1940, the only historical document of the founding of Pozorrubio and was written by Atty. Filomeno Magno, who was a writer and the first attorney-at-law produced by the Municipality of Pozorrubio; vintage magazines and newspapers donated by Mr. Mel V. Jovellanos featuring the Sunday Tribune (November-December 1940 issues; PM Daily of Times Square, New York City covering the Philippine Invasion of Japan in 1944 and other related issues; Licnaan na Pozorrubio, a community newspaper issued from 1988-1989; souvenir programs of  Pozorrubio Town Fiesta since 1968 to the present, and the family documents of Dr. de Vera since 1893 up to post WWII. You can also see and read  century old books of the Jovellanos-Venezuela family and novenas as early as 1902.

ABS CBN reporter, John Germono, who is also a Pozorrubian,  covered the ribbon cutting ceremony.

           

THE FIRST INDIGENOUS PEOPLE’S CENTER IN PANGASINAN DIVISION II

THE FIRST INDIGENOUS PEOPLE’S CENTER IN PANGASINAN DIVISION II

By: Rodrigo P. de Vera, Jr., Ed.D.

            Just like the rest of us, people migrate to other places where opportunities are abundant. When they leave their community, they live in accordance with the prevailing culture. They start embracing the dominant culture and living the life they had before has become an option. Such condition reflects the life   of  the Igorots who are living in the different towns in Pangasinan.

            There is no problem with the older Igorots who have migrated to Pangasinan as they can still live and behave like authentic Igorots. When they converge together during special occasions like wedding, burial, and similar occasions, they proudly wear their bahags or G-strings for men, and tapis for women. They showcase their talents of dancing and playing of indigenous instruments like gong.

            On the contrary, younger generations of Igorots who migrated at an early age and who have been born in Pangasinan have a problem. In the study conducted by me  on the status of indigenous learners in our school,  it showed negative findings. Acculturation, feelings of inferiority and shame  and fear of being bullied have shown in their responses. The only remaining part of their culture is their language. They feel ashamed of wearing their traditional clothes like bahag and tapis during special occasions.  

            With this alarming result, the author a came up with the idea of putting up an Indigenous People’s Center in our school. With the approval of my school principal, this project was born during the Brigada Eskwela in May 2017. Turning the stockroom where discarded materials and equipment of the school as an IP Center became a gigantic task. After the Brigada Eskwela, the next step was filling up the empty space with Indigenous learning materials. With faith and determination, I shook the world upside down. 

            On September 26, 2017,  the first  IP Center in Pangasinan Division II was finally opened for public. Attendees and guests during the ribbon cutting were Dr. Enrique P. delos Santos, Jr., Provincial Officer of the National Commission on Indigenous People (NCIP); Dr. Jerome S. Paras, Education Program Supervisor of Araling Panlipunan and IPED; Mr. Nestor R. Sinlao, Association President of Association of Advocates of Historical and Cultural Preservation of Pangasinan (AAHCPP); Ms. Rianna Jane D. Ortega, Municipal Tourism Officer-Pozorrubio, and Mrs. Irene E. Culbengan, Administrative Officer IV, NCIP-Pangasinan.

What can we see in our IP Center?  Our IP center features the traditional clothes of the different Cordilleran tribes-the bahag or G-string for men and the tapis for women, indigenous musical instruments like gong and solibao, headgears, spear, magazines, books on Cordilleran history and culture, wood carvings of Banaue, and many other items on display.

 Most of my townmates are not aware  that the Igorots were the early settlers of Pozorrubio before they were displaced by other migrants who came from other places in Pangasinan and Ilocos during the Spanish period. Thus, having an IP Center is just the right move to give due recognition to the early settlers of this town which was once part of San Jacinto, Pangasinan.

Now that the IP Center is here, may this Center serve as an instrument in revitalizing the cultural identity and cultural practices of our indigenous learners and their families but more importantly, may this  serve as an eye opener  to our fellow non-indigenous learners to learn and respect the wonderful world of the Igorots.